Scripture: James 1: 17 -27
A number of years ago, when George Buttrick was the minister of Memorial Church, Harvard University, he addressed a group of ministers on the subject of “preaching to an alienated generation”. One of the things he told them was, “Whenever someone says to me, ‘That was such a spiritual sermon’, I know I have abysmally failed. I did not come within ten miles of his pocketbook.”
People who tell Christians that we should stick to things spiritual ought not to expect to get very far with us. Ours is a very practical, personal, down-to-earth kind of faith. “It is no good just listening to the word,” says James in his letter. “You’ve got to put it into practice.” Later on, he says, “Faith without works is dead.” He touches very close to home when he describes what he means: “Be quick to listen, slow to speak and slow to become angry.” “Control your tongue or your religion is worthless.” “Take care of orphans and widows in their suffering.”
Elizabeth O’Connor, in her book Journey Inward, Journey Outward, told the story of a group of people who discovered how difficult it is to live this faith out in ordinary, everyday lives. (What follows is drawn from that book.) These people were members of a mission group connected with the Church of the Saviour in Washington, D.C. The group was called FLOC – For the Love of Children. “ They felt called to focus on “Junior Village”, the district’s institution for homeless children. It was overcrowded, understaffed and dirty. FLOC was committed to finding foster homes for those children who could not be returned to their own families. They worked with the families from which some of the children came so that the families could be in a position where they could be re-united. They worked for changes in legislation and social conditions.
The demands were great because the need was so great. They were committed to working not in the abstract but directly with families: helping them to find housing and jobs; intervening with the Welfare Department; helping them through crises. At one point, every family with which they were working was in crisis. They were getting overwhelmed. They invited a psychologist who was experienced in working with the poor to meet with them. They met for three nights. He challenged them at different levels and they learned some things that they needed to know in order to keep going. (Journey Inward, Journey Outward, p. 161 – 163)
The psychologist advised them to set limits on what they would do. They should decide ahead of time when they would say, “I quit.” They told him that they had become friends with these people. “You don’t decide ahead of time when you are going to quit on your friends.”
He warned them that the Welfare Department would give them cases with the greatest possibility of failure. They should keep only the most hopeful cases for themselves so that their record would look good. They told him, “We believe that God can use us and we believe the power of this God has no limits. We cannot decide ahead of time what can and cannot be accomplished.”
He asked them again and again, “Why are you here?” They got clarity in their answer: they were there because Christ had called them to serve the poor and especially the children of Junior Village. They did not expect magic intervention but they believed there was something unique about a group of people acting in the name of Christ. They did not believe that the job would be easier because Christ was there with them. They said, “No, the job will not be easier, but yes, it will be easier, When God calls a man, he equips him” (p. 163).
When the evenings with the psychologist were done, they had regained the vision that had originally sent them to Junior Village: “Christ is on mission to those families, and we are along with him.” They had also gained a new awareness of how difficult it is to respond to Christ’s call when spiritual truths bump against earthy realities.
They could have bought into the professional model of doing things by setting limits and doing only those things that would work and show visible results. They would be realistic if they did that, but they felt that would also betray Christ who had called them into committed friendship with these people.
They could begin to think that, because they were acting in the name of Jesus, their efforts would be rewarded with success. If they thought that way, when they did not experience success and when the problems continued, they would grow discouraged and doubt the call.
They realized that what had begun as a crusade in which they prayed, “Free these children immediately, Lord” had become a mission that might involve them for the rest of their lives. They were learning over and over again the challenge of not just listening to the Word but also putting it into practice. (Journey Inward, Journey Outward, p. 157)
We may have plans to change the world. God has plans to change the world by changing us. We want to, as one song says, “build the land that God has planned where love shines through”. God sets us in the midst of other people who are sometimes very difficult to get along with, much less love. They disappoint us. They hurt us deeply. They oppose us fiercely on matters we think are critical. Before very long we come face-to-face with some very real roadblocks within ourselves to building a land of love.
We are tempted to blame others. “It’s hard to soar like an eagle when you are working with a bunch of turkeys,” we say. We are good at telling politicians the things that they should do to make this world a better place. We forget that the church always has its greatest political influence not when it tells others how to live but when it exhibits in its own life together peace, justice and reconciliation.
The hardest work is not ‘out there’. It is among us in our life together and within us in our wounded hearts and spirits. What makes other people hard to love are the fears that bind our own hearts, making us jealous and suspicious of what others are doing. What makes peace hard to find are the wounds that we protect behind walls of anger and resentment. What makes changing an institution or organization so slow are the confused emotions and tangles desires within our own hearts and souls that we do not understand. What hinders love is all that we have not yet brought to Christ for healing.
When the people who formed the mission group FLOC first got together, they wrestled with the question of how much time they would give to their inward journey. The task before them was so great; the needs were so urgent; the children they wanted to free were so desperate. Could they afford time and energy for common prayer and study and theological reflection and worship? Could they not move faster without those practices? When the debate was over, they decided to keep in balance the inward and the outward journeys. They knew that they could not move the mountain ahead of them in their own strength. They believed Christ had called them to the task; he would equip them as they rested in his Word. (Journey Inward, Journey Outward, p. 154)
As we seek to live out our faith, the real enemies are within. No matter how great the opposing forces outside us are, the real resistance is always found within ourselves. It is found in that part of ourselves that yearns for power and success rather than faithfulness to a suffering Saviour; in that part of ourselves that fears the cost of peace and love in the world and in our own hearts. If you are going to be on the journey outward, if you are going to have the strength you need to do Christ’s work in that part of the world to which he has called you, you are going to have to stay in close touch with the One who is already there.
In prayer, in contemplation, in our life together under Christ’s Word, Jesus offers to take down the protective walls of fear that we have built around our hearts. Again and again, as we offer ourselves into his hands, the Holy Spirit broods over us and we experience God’s creative, healing work in our hearts. God sets us free to participate in Christ’s healing, redeeming work in the suffering of our world. We become doers of the Word, not just hearers, and we will be blessed in our doing. Thanks be to God.
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