Scriptures: Psalm 8
John 1: 1-5
I have posted this before but it seems like a good time to reflect again on these thoughts.
The climate of this planet is changing. Increasingly, weather is in the news, reporting the damage caused by severe weather patterns.
We face a great challenge: How do we live in creation without destroying it? At its heart, that is a spiritual question. It has to do with what we believe about God and about human beings and about our relationship with this world that God has entrusted to our care. We set ourselves under the stories and prayers in the scriptures that tell us about God’s creation, our place within it, and our role in its care, and we discover that the answer comes with wonder and awe.
We live in a culture that, in many ways, does not encourage wonder. It comes naturally, spontaneously, in childhood. If you watch little children, you see them discovering this amazing world for the first time. You see their delight in the smallest of things. However, over time and in many little ways, that sense of wonder can get squeezed out. You can get pre-occupied with mastering and controlling the world. You can get busy becoming competent in manipulating its elements. You can become pre-occupied with ‘getting ahead’.
Wonder takes time. It is about mystery. It requires that you loosen your tight grip on life so you can be surprised, allowing the unknown and the unexpected come to you. You can get so busy that you lose the wonder that feeds your soul. You can lose the wonder that is at the root of living well and reverently in creation.
The awe of God is the beginning point of cultivating the capacity for wonder within our lives. It is the beginning point for living lives that are adequate to the great gift of this marvellous and precious creation. That is where Psalm 8 begins: “O Lord, our Sovereign, how majestic is your name in all the earth.” The Psalm begins and ends praising God.
That is what frames our lives, it claims: the majesty, the glory of the Lord, the Sovereign of all the earth. In Hebrew, the word is actually YHWH. YHWH is the personal name God gave to Moses when God showed up in a bush that burned but did not burn up. YHWH is the name of the God who enters into covenant with a group of newly liberated slaves and leads them through the wilderness.
It is an amazing claim. What frames our lives is not just a generic deity, a vague energy force. Our lives take place within a creation ruled by a named God who keeps showing up in our lives and in our world. We are not orphans, lost in an indifferent cosmos. We are met. We are claimed by a God who sets God’s glory above the heavens. This God puts moons and stars in their places, lifting nothing more than the fingers of God’s hands. This powerful, cosmic God is, nevertheless, mindful of us human beings. This God attends to us mere mortals.
“Why do you bother with us?” asks the psalmist. “Why take a second look our way?” And yet, YHWH does bother. YHWH does take a second look. This God does even more than that. John’s gospel begins by quoting an early Christian hymn. It sings the wonder of the God who created the cosmos by the power of God’s Word: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life” (John 1: 1-3). Then, this God became flesh and blood, “moved into the neighbourhood” (The Message) as Jesus of Nazareth.
By the end of Jesus’ life and death and resurrection, we know that this God cares for us and for this world so much that God is willing to go to hell and back to rescue us and to restore our broken relationships with God and with each other.
Julian of Norwich, one of the great mystical saints of the Church, said, “Human beings are clothed in divine love.” God’s love wraps around us. God’s love enfold us every moment of our lives. We are not always loveable. We are certainly not always aware of that love, but that love is the bedrock of our lives. The sovereign ruler of the cosmos loves us and cares for us with an infinite, attentive, creative love.
So many people whom we encounter day by day do not know that. Can you imagine that? Can you imagine being loved that deeply and not knowing it? Our culture mostly gives us two messages. We are told either, “You are the centre of everything and you deserve to get everything you want or desire”, or “You are nothing more than a bundle of appetites. You are nothing more than the chance product of the survival of the fittest.” We live in the tension between these two messages.
Both of them lead us away from wonder. Both of them destroy community and compassion and care. They lead us, in the first case, to reach too high for our own good, trampling over others in careless arrogance. In the second case, we settle for too little, figuring that there is nothing we can to do make a difference so we might just pursue our own private happiness and comfort.
Then, we come to worship and we pray Psalm 8. We remember that we are not gods and goddesses. We cannot arrogantly use and abuse this planet. We are accountable to a sovereign Creator who bestows upon us great dignity and a holy purpose: to love and care for this fragile creation.
We come to worship and we pray Psalm 8 as a protest against every force that tries to demean us, to make us think less of ourselves than we should.
We hold these two truth together: You have made us a little less than gods; yet, You have given us charge over Your handcrafted world.”
It is said that a rabbi said that every person should carry two stones in her pockets. During the day, she should touch the one stone and remember, “I am but dust and ashes.” She should touch the other stone and remember, “For my sake, the whole universe was created.” The rabbi said that each person should use each stone as she needs it.
We face large problems for which there are no easy, large-scale solutions. The way forward will consist of many small actions. The way forward begins with framing our lives in the loving care of a sovereign God who bestows upon each of you great dignity and responsibility. Find two stones small stones and carry them in your pockets. Carry them remembering, “I am but dust and ashes” and “For my sake, the whole universe was created. Take two stones for yourself and two stones for someone else. Invite that person to live this week, each day, with wonder. “O Lord, our Sovereign, how majestic is your name in all the earth.”