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Posts Tagged ‘new creation’

A message for a Sunday when we celebrated baptism, based on 1 Peter 3: 13 -22

I begin this morning with a story that some of you have heard before. I tell it often because it helps us understand what happened when we were baptized. It reminds us of what it means to be Jesus’ disciples in a world that has forgotten what it takes to be in relationship with one another.

The story begins in the early years of the fifth century. It is set in the dying days of the Roman Empire. In the spring of 410 A.D., a powerful tribal chieftain from northern lands, Alaric the Goth, had led his troops into the city of Rome. They ransacked the city, taking away its gold and silver and all the treasures that they could carry. They rounded up and carted off all its slaves. 

The raid was not the end of the Roman Empire but it signalled the beginning of the end. By the fall of that year, boatloads of refugees had begun arriving in the port cities of North Africa. In one of those cities, the young governor of the province, Volusianus, stood on the dock watching the refugees arrive. He saw them get off the boats, carrying all they had left in the world in makeshift bags and sacks. He saw the looks of numbed shock on their faces. 

Questions began to fill his mind. “Was this the end of everything? Why? What had gone wrong? Could anybody have done anything about it?” At the time, Volusianus was considering baptism as a Christian. So, he wrote a letter to his bishop, a priest named Augustine. Augustine replied to him, “Rome may be dying, but time is not dying. God is not dying. Even as this City of Man dies, there are those within its streets who are called to be the builders of the new city.”

Even as the world as we have known it is dying, there are those within its communities that are called to be the builders of God’s new creation, God’s new community. Even as the world around us is struggling with unsolvable crises, even as many of our structures and systems are failing and falling apart, God is at work, making a new creation. That’s what Jesus’ death and resurrection signals to us. 

God is not some vague energy force that simply surrounds us. The God who meets us in the stories of the Bible is an active agent in the world. The God who reveals Godself in Jesus of Nazareth confronts the forces in the world that work against God’s good and holy purposes. Those forces and powers cannot defeat God’s power for life. In the midst of our dead ends, God is making new beginnings.

When you are baptized into Christ Jesus, you join the community of God’s people who have been called to participate with God in building a new creation, a new world in the midst of the old. 

For the past few weeks, we have been reading Peter’s letter to the early Christian Church. In it, he describes the old world, the world that is dying. It is a world in which people lack integrity. They act maliciously. They are full of envy of what others have. Their speech is full of hurtful talk; they lie. They repay evil for evil; they respond to abuse with abuse. 

In the midst of all that, Peter says to the early Christian communities, “Conduct yourselves honourably. Don’t lie. Do good with tender and compassionate hearts. Don’t seek revenge; instead, respond to evil and abuse with a blessing. And, be always ready to explain to people why you are behaving the way you are. Just make sure you do that with gentleness and reverence.”

How is that going? 

Peter knows that the kind of behaviour that he is laying out for us is not going to be easy. It is hard to tell the truth in a culture that is drowning in lies. It is hard to respond to someone who crosses you with a blessing. It is hard to keep doing good when you know it will cost you.

Peter asks, “Who will harm you if you are eager to do what is good?” He knows that the answer is, “Plenty of people.” His whole letter is about the suffering that followers of Jesus encounter because they are trying to do what is right and good. 

To be a disciple of Jesus is costly. Building new communities where all people can thrive and flourish, where all peole are cherished and treated with dignity doesn’t just happen because you think it is a good idea. There are powerful forces working against goodness and truth and Christ-like love. They have a grip on our world and they do not let go easily.

Indeed, there will be times when the forces working against goodness and truth and Christ-like love will seem so strong that we shall grow weary in resisting them and confronting them. We shall get discouraged. We shall be pretty sure that we are not up to this task that God has given us.

That, too, is what it means to worship a living God. God is always pulling us toward more life — more love, more joy, more courage, more hope than we think is possible for us. There will be times when we shall encounter obstacles that are grater than our own strength. Peter says, “Even if you do suffer for doing what is right, remember that you are blessed.” 

Suffering comes with the territory but you are blessed because the one who has given you this holy work to do also suffered. He was willing to go to hell and back so that everyone could get in on God’s salvation. Remember that he has already won the victory over the powers that work against God’s purposes. He is with you in your suffering — to sustain you and to give you the courage you need to keep going.

That means that you don’t need to be afraid. You don’t need to be intimidated. You don’t need to shape your life around your fears. Instead, says Peter, “in your hearts sanctify Christ as Lord.” Approach every situation remembering that there is nothing in all creation that can ever separate you from God’s love for you, from God’s purposes for your life (Romans 8: 28). Live into every place where you are afraid remembering your baptism. God has called you by your name and will never let you go.

Do you remember Archbishop Desmond Tutu. He was the head of the Anglican Church in South Africa at the time of the fiercest battles against the racism and injustice of the system of apartheid. He worked for it to be dismantled. He was persecuted for speaking out aginst its evils. He was asked, “Don’t you ever get discouraged?” He replied, “God does not break God’s promises. Remember your baptism.”

This morning we baptized Bryce into a community that lives by the promises of God. In the midst of all that life might throw at him, the Risen Christ will be there, giving him the courage and strength he will need to live in the new future God is creating. Together with him we get to be part of be part of God’s new community of love in the world. We are, indeed, blessed. Thanks be to God.

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(scripture for the day:  1 Peter 1: 3-9)

Hymn: Sing Your Joy (#253VU)

Prayers of Adoration and Confession

We sing our joy,
we proclaim your glory, O God,
for you raised Jesus from the dead,
and your Spirit is making your new creation in our midst.

You come to us now
meeting us in the turmoil of our days,
speaking words that forgive and heal and transform us.

We bring to you 
the fears and sorrows and wounds
that have kept us from perceiving your presence with us.
We bring to you 
the ways we resist 
following where you would lead us,
the ways we cling to what we know,
the ways we trust lesser gods to keep us safe.

We bring all this to you
for you have the power to set us free,
to heal us
to give us life in all its fullness.

We submit our lives to you
so that you may do your Easter work
in our lives,
in this congregation,
in this community.

We ask in the name of Jesus
whose Spirit makes all things new.  Amen.

Assurance of God’s Grace

This is the promise of God: “I will give you a new heart and put a new spirit within you”.  The Holy Spirit works within us and gives us a heart that lives by the rhythms of God’s grace. Lean into this promise and live open to the world-transforming love of Christ.

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A sermon based on Mark 1: 21 -28

The God we worship is a God of new beginnings. Over and over and over again, God enters into a situation where it looks like people have come to a dead end, where everything seems to be locked down. God enters into those situations and gets creative. God brings something new and good to life.

Think through the Bible stories you have heard. Where have you seen that happening?

There’s Genesis 1: “In the beginning, there is nothingness, a soupy mess, a formless void. The Spirit of God hovers over the waters, God speaks and a new creation springs forth.

There’s Genesis 11: Communities of people were stuck living in ways that did not yield life or goodness. Through Noah, God makes a new beginning.

There’s the story of the Hebrew slaves, newly escaped from slavery in Egypt, running from the Egyptian army and facing an insurmountable barrier — the Red Sea. Through Moses, God creates a way where there was not way. 

There’s the story of the people of Israel, stuck in Babylon, wondering how they will be God’s people in such a foreign land. God tells them to settle in and seek the welfare of the place where they are. In Israel, they had worship centred in the Temple in Jerusalem. In Babylon, when they could no longer worship in the Temple, they found a new way to gather to worship —  synagogue. And many of the rich prayers of the Psalms come out of this time when their usual way of doing things was disrupted. 

Whenever you are reading the gospels, pay attention when you read the words “on the first day of the week”. What happens on the first day of the week? God takes a dead-end situation and makes a new creation. God bring life where we expect no life and no future.

Mark begins his gospel with the words, “The beginning of the good news. . .” He puts us on notice: we are in Genesis time. A new creation is on the horizon.

Here’s what God’s new creation looks like: Jesus shows up and gets baptized. He gets tempted by Satan in the wilderness. He proclaims: The time is fulfilled. The Reign of God is at hand”.  He gathers a community together.

Jesus starts God’s new beginning, God’s new creation, and the first place he goes is to worship in Capernaum. Does that not seem strange to you? Where is Capernaum? 

Capernaum was a fishing village on the north shore of the Sea of Galilee. It had a population of about 1500 people. Jesus begins his ministry by bringing God’s new creation to an obscure fishing village on the edge of the Roman Empire. He begins by showing up at a regular weekly worship service. What do you make of that?

If you were going to start something new, make a new start, make a new community that would change the world, would a small church’s weekly worship service be the place you would go first? God decides to get creative and he shows up at worship! Does that surprise you?

Tom Long tells the story of being a young pastor in his first church. He was talking with three young girls in a class on the basics of Christian faith. He asked the children if they knew what Pentecost was all about. The children looked at him in silence. So, Dr. Long told them the story of a worship service where God’s people were gathered together and there was a great rush of wind. Flames of fire came down from heaven and rested on the people. The people were from different countries. They spoke many different languages. Nevertheless, when the flames rested on them, they all started speaking and each person could hear and understand what was being said. Then the people left the worship service and they went into their communities. They had the power of God’s Holy Spirit with them. They began healing the sick and sharing their possessions with other people who were in need. They began doing the kinds of things Jesus did. They started changing their world. 

The children’s eyes were wide with amazement. Finally, one young girl spoke up. “Excuse me, Rev. Long,” she said, “but when did this happen? I think my family and I must have been away that Sunday.”  ( https://day1.org/weekly-broadcast/5d9b820ef71918cdf2003134/view )

When Dr. Long reflected on that story years later, he realized that the really beautiful thing about it is that the young girl believed that such a thing could happen at her church — that her church really could be a place where the Holy Spirit showed up and brought new life to all the people there.

I have a book on my shelves with the title The Dangerous Act of Worship. Do you think of worship as being dangerous? Do you think of worship as being risky? Do you come to worship on Sundays and wonder if Jesus is going to show up and astound us with an announcement that God is on the move? 

Mark says that, when Jesus showed up in Capernaum one sleepy morning and began teaching those people who had gathered for worship, he was interrupted by a man who was deeply disturbed. The man started yelling, “What business do you have here with us, Jesus? I know what you are up to! You’re the Holy One of God and you’ve come to destroy us!”

I don’t really know what to make of that. Many of the translations of this passage say that the man was possessed of an ‘unclean spirit’ but I could not find a very satisfying explanation of what exactly that might mean. Somewhere I read that the notion of ‘clean/unclean’ was a liturgical category — “Who shall ascend the hill of the Lord? And who shall stand in his holy place? Those who have clean hands and pure hearts, who do not lift up their souls to what is false, and do not swear deceitfully.” (Psalm 24: 3,4). Perhaps the man with the ‘unclean spirit’ was a liar, someone who didn’t speak the truth, someone who lived by deceit. Whatever the unclean spirit was, it was afraid of Jesus, of what Jesus might be doing.

I do not really know what do make of this part of the story but I do know that being afraid is a normal response to the disruption and unsettledness of these days. I do know that it is easy to get caught up in being angry at whatever we think might be causing the disruption. So much of what we have counted on to order our lives is being dismantled, destroyed, put in jeopardy. These are hard days. Hope and creativity and a sense of well-being are hard to come by.

When we show up for worship, we set ourselves under the stories and teachings of Jesus. We tell the truth about our lives as best we can. We direct our attention towards God, listening, leaning in, yearning for a life-giving Word that will give us the courage and strength we need to keep on keeping on.

In all of that, God is at work forming us into God’s new creation. It is slow work. It is often painful as God exposes the fantasies and illusions by which we have shaped our lives. God’s work is often hidden and can only be seen in hindsight, as we look back and see where we have been in light of where we are now. 

Nevertheless, we keep opening ourselves to God’s Spirit and something happens: what is being lost gradually becomes less compelling than what God is bringing to birth within us and among us and around us. Our eyes and our minds and our hearts gradually wake up to the Holy Spirit blowing the fear away, breathing wonder into the anxious places in our souls instead. Our spirits fill with wonder that God is showing up again — in our lives, in the places where we work and play, in our world.

God’s new creation is a place where the most vulnerable are honoured and cared for, where the stranger finds a welcome, where those who suffer find healing and hope.

God is showing up again, doing what God does:

  • brooding over the unsettledness of our days
  • stirring up our lives and speaking the Word that gives us a new world
  • making a way where there is no way
  • bringing new life 
  • setting captives free
  • creating, saving redeeming
  • and, through it all, leading us deeper and deeper into God’s good and holy love.

“What’s going on here?”, we ask with the people in Jesus’ first congregation. What’s going on is God’s creative, transforming, world-changing, life-giving work. God beginning agin. With us. Here. Now. Thanks be to God.

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God of the new creation in Christ,
God of new beginnings,
we come to you this day
in daring hope
That you can begin again in us.

Redeem us from our slavery to fear and anxiety;
rescue us from pride and jealousy;
restore us to the healing mission of your Holy Spirit;
renew in a a passion for your work.

We set our lives within your renewing grace.
By your Holy Spirit,
forgive us,
revive us
reshape us
in the image of your Son Jesus,
for we would serve him
to whom we owe our life
our salvation
our hope.

 

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God of time and eternity
through your Holy Spirit
you lead us to places
where the light of your presence is shining;
through your risen Christ
you off us the blessings of your Reign of Love in our midst.

Yet, we are a double-minded people:
we want the future you have promised
but there are times when we are afraid that you will lead us
where we do not want to go;
we delight in the new creation you offer
but there are times when we cannot see it clearly enough
to dispel our fears of the unknown.
We want to be held by your life-giving power,
but there are times when we are afraid to let you
get that close to us.

Ground us deep in your love–
so deep that our fears and doubts give way to
joy and excitement at what you are doing;
so deep that our freedom and courage grows
strong enough to join you in your new creation.

Move us to act in your world
with a hope that cannot be deflected or destroyed.

Form us and transform us
so that we become signs of your truth
wherever we live and work and play.

We ask in the name of Jesus
who did your will
even when the Way ahead
was dark
and difficult
and dangerous;
who offers us your Holy Spirit
so that we love you
by keeping your word;
so that we can know your peace.

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New Creation

A prayer for Easter Sunday

This is the day that you have made, life-giving God.
Joining with angels and archangels
and with the chorus that is rising throughout all the earth,
we will rejoice and be glad this day.
You take our endings
and you make your new beginnings.
Your surprise and astound us
in places where we expeected
that you were absent.
You challenge us to reconsider what is possible.
Living Lord,
Saviour Christ,
we praise you,
for you are raised by the power of God
and there is a new cration
and, by your grace,
we are in it!
Alleluia! Amen.

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A prayer based on John 20: 19-31

Reconciling God,
You invite us into life ruled by resurrection,
into your new country shaped by your grace,
into your transforming presence.
Break into our lives and speak your resurrection words
again and again until we receive your life-changing breath.
Break into the places where we need reconciliation;
into the places where we hide wounds that will not heal;
into the places where we cannot find peace.

Faithful God,
meet us with your Spirit’s healing power.
Restore your image in our lives and in our life together,
so that, through us, other may see the new creation
You make possible.
Let your peace flow among us and through us
into all the world.
We ask these things in the name of our crucified and risen Lord.

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