A sermon by the Rev. Dr. Christine Jerrett. The worship service in which this sermon was originally preached can be found at Reformed Worship, week 4.
Scripture: Genesis 2:4b -15
“Where shall I look for enlightenment?” the disciple asked the elder.
“Here,” the elder replied.
“When will it happen?” the disciple wanted to know.
“It is happening right now,” the elder said.
“Then why do I not experience it?”
“Because you do not look.”
“But what should I look for?”
The elder smiled and answered, “Nothing. Just look.”
“But at what?” the disciple insisted.
“Anything your eyes alight upon.”
“Well, then, must I look in a special kind of way?”
“No.”
“Why ever not?”
The elder said quietly, “Because to look, you must be here. The problem is that you are mostly somewhere else.”
Rowan Williams, the former Archbishop of Canterbury, once said, “The hardest thing in the world is to be where we are.” It is hard to be where we are because life is hard and we want it to be easier than it is. It is hard to be where we are because the three thousand advertisements we see per day tell us that life — our life— can be better than it is. We deserve more. We deserve the best. All we have to do is to buy the products they are selling: beer, soap, drugs, shampoo, lottery tickets. We can drive a better car. We can impress better people. We can travel to a better place.
“The hardest thing is to be where we are.” Where we are, says Genesis, is the garden in Eden. “The Lord God planted a garden in Eden in the east. And there he put the human he had made.” Genesis 2 tells us that twice in seven verses. “The Lord God took the human and put the human in the garden of Eden.” Perhaps the storyteller was afraid that our minds might be elsewhere. We might be distracted and not know where we live our lives.
When many of us think of the Garden of Eden, we think of a perfect place, of paradise. Since we don’t live in a perfect world, we miss what the storyteller is saying about our lives. The place where humans “are” is Eden. Eden is bounded by four rivers — Pishon, Gihon, the Tigris and the Euphrates. We know where the Tigris and the Euphrates Rivers are. Use a search engine and they show up on a map. However, nobody knows where Pishon River is. Nobody knows where the Gihon runs. You cannot find them on any maps. Not on the internet. Not in an atlas.
God places us in Eden. Our lives are bounded by the known and the unknown. We live in the midst of visible realities like rivers and maps and trees and buildings and different kinds of soap and beer and shampoo. We also live in the midst of invisible realities like love and forgiveness, truth and humility, hope and mystery. You cannot touch them but they influence our lives in powerful ways.
Generally, we are more comfortable with the visible, concrete, material realities of our lives. They are easier to control and manage. I do not know if it is peculiar to Western culture, or whether it is just human nature, but we tend to like things we can control. At least, we like things that feed our illusion that we are in control. One phone call, one appointment with the doctor, and that illusion dissipates in a flash, but still we cling to the illusion that we can control our lives.
The largest part of our lives — the love, mystery, hope, truth — they are not things we control as much as we experience them. We enter into them. Generally, we do not attend to them as much; however, they influence our lives in deep, profound ways. If we are to live well, we need to drink deeply from the rivers of Pishon and Gihon.
The names of the rivers are plays on words. “Pishon” means “that which spreads out far in the distance”. It is a river that overflows. It floods its banks and destroys home and farms and roads. It is a wild, destructive river.
“Gihon” is also a river that grows. However, it grows in a positive sense. The harmony is large and growing larger. It leads to life and fruitfulness and vitality.
Tigris and Euphrates hold a similar tension. hideqel means sharp, violent, hard, piercing.
pherat means being fruitful, productive. This garden in which God places us includes both positive and negative possibilities.
We live in a wonderful world. We are especially conscious of this as we live in Canada. It is a land of enormous beauty. It has bountiful, productive land. It abounds in amazing diversity. However, this is also a world where one out of three children in Sub-Saharan Africa is dying of hunger. This is a world where earthquakes and tsunamis wipe out whole villages; where refugees crowd into boats that capsize before reaching freedom; where greed and exploitation put whole ecosystems at risk so that the coral reefs around the world are all dying. Eden is a good place but it is not perfect. Bad things can and do happen here. Good and evil are part of the realities of our lives. So are birth and death, harmonious growth and violent destruction.
Any faith worth having is a faith that helps us deal with both realities truthfully and with hope. Said Craig Barnes, “Christians always live carrying in one hand God’s promises of how it will be and, in the other hand, the hard reality of how it is”. We carry God’s good and holy purposes for us in one hand. We carry the hurts and losses and pain and grief that contradict the goodness and joy and peace that God intends in the other. That’s where we are. “Life isn’t logical or sensible or orderly Life is a mess most of the time. Faith must be lived in the midst of that mess.” (Charles Colson)
That is where we wrestle for faith: which is why it is crucial that the garden is in Eden. Eden, says Genesis, is in the east. The east is where the Messiah, the Saviour, comes from. The word Eden is qedem, which also means “the glory of God”. We live in “the glory of God”. Most of the time we miss it, but that is where we are.
Eden can also mean, “where new beginnings come from”. It can mean “the place where grace comes from”. We live our lives in the midst of God’s glory, in the midst of the new beginnings God is making possible, in the midst of God’s amazing grace. Said C. S. Lewis, “God walks everywhere incognito. And the incognito is not always hard to penetrate. The real labour is to remember, to attend. In fact, to come awake. Still more, to remain awake.”
Genesis 2 spends a lot of time telling us the lay of the land where we live. It is getting us oriented in the presence of good and evil, of life and death, of fruitfulness and destruction. Much of life consists of negotiating our way among those realities with courage and hope and faith when courage and hope and faith are not easy to come by.
Genesis 2’s most decisive orientation is the one that keeps us awake and alert to God’s gracious presence: we live in Eden, a holy place filled with the glory of God.
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