Feeds:
Posts
Comments

Thirsty Souls

“Thirsty Souls”

A sermon based on Exodus 17: 1-7

In a number of different contexts, I have been encouraging people to practice an ancient Christian tradition: lectio divina, or ‘holy reading’.

You take a passage of scripture and work through four steps with it. Here’s how I have described the steps:

Lectio Divina

Lectio Divina is a slow, contemplative praying of the scriptures. It helps us to listen deeply for God in the scriptures and engages us in conversation with the living God.

LectioRead the scripture passage  (or a portion of it, if it is long) slowly, preferably out loud. Do this several times (at least three times).  Pay attention to the words or phrases or images that speak to you.  Some unexpected word or phrase may emerge as you repeatedly read the passage.

MeditatioMeditate on the word or phrase that has drawn your attention as you read through the passage in the lectio stage. What thoughts, hopes, memories, desires, concerns, ideas come to mind?

OratioPray the word(s) or phrase(s) that you have been meditating on. Enter into an unhurried, loving conversation with God.  Interact with God as you would with one whom you know loves and accepts you. Offer to God the experiences that emerged in your meditation. Let the words or phrases from the scripture text speak to those experiences, with God’s healing grace.

ContemplatioRest in God’s presence, allowing yourself to receive God’s transforming love.

For many people, this is a different way of engaging the scriptures. As with any new skill or habit, people can feel uncomfortable with it. They tend to say, “I don’t get it”, or “I am not getting anything out of it”. When someone is learning to play the piano, it takes some time before they actually ‘hear the music’. When someone is first training to run in a long distance race, it takes some time before they find the rhythm. You learn to dance, to paint, to play baseball by making your way through a time period when you feel awkward.

Generally, we have been used to reading a passage of scripture in order to understand it. You ask, “What does this tell me about God or about Jesus or about how I should live the Christian life?” Some people get more serious about studying the Bible and seek to understand the historical background of a passage. What was the culture like when the story was happening? What did the words mean originally?

Other people, using the scriptures in their daily devotions, may approach a passage asking, “What does this tell me about prayer? about how I should treat my neighbour?” They stand back from the passage and figure out how it applies to their lives.

Many people have found these approaches helpful. However, a lot of people could not see how the Bible applied to their lives. There were some passages they just could not understand, no matter how much background information they got. Eventually, they gave up reading the Bible altogether.

Lectio divina does not invite you to understand the Bible. It invites you to stand under it. It says, “Do not step back from the scripture; step into it.” In lectio divina, you do not go to the scriptures to find out about God. You got to the scripture to encounter the living God, who is waiting to meet you there.

I encourage people to develop this practice because I am convinced that people do not first of all need to know more about God. They need first and foremost to know God. Years ago, I was at a workshop where the instructor asked someone, “Do you know the Shepherd’s Psalm?” The participant answered, “Yes, and I know the Shepherd too.”

We have thirsty souls: souls that are parched for the living God. Do you know what a thirsty soul feels like? When our throats are thirsty, they are dry and scratchy. When a soul is thirsty, it can feel like that deep yearning that hovers in the backgrIMG_3676ound of a busy life: a yearning that, when you stop long enough to attend to it asks, “Is this all there is?”

A thirsty soul can feel like a deep loneliness that does not go away, even when you have lots of family and friends.

In today’s Bible story, thirsty souls showed up in the midst of a crisis about having no water in a desert. The people were afraid and angry and feeling powerless. They turned on Moses because they needed someone to blame.

They turned to Moses, because that’s what we often do with our thirsty souls. We look for someone or something to fill the emptiness or to stop the loneliness. We think that it is someone or something that we are yearning for.

One of the elemental lessons to learn in your spiritual journey is that your deepest yearning, your deepest thirst is for the living God.

Somehow Moses knew that. When the people started complaining to him, he knew that he could not give them what they wanted. he know that only God could do that. So, he turned to god. He prayed a direct, honest prayer. He does not begin with polite or vaguely religious words. He launches into prayer: “What can I do with these people? Any minute now, they are going to kill me!” In other words, “This is your problem, God! Do something!”

Sometimes our prayers don’t go very deep because we are too polite with God. We only bring the surface stuff into our conversation with God — the places where we are still in control; the places where we still retain the illusion that we are in control. It is harder to trust God with the ugly parts of our life, with the broken places in our souls.

Even after God provides water for the people, Moses call the location “the place of quarrelling; the place of complaint”. This, too, is part of the journey. There will be places and times when our thirsty souls cry out, quarrelling with others, complaining about what we do not have. This story signals that even our quarrelling and complaining are invitations to encounter God. Even our brokenness and yearning and emptiness are invitations to place our whole lives in God’s hands.

Interestingly, when God answered Moses’ prayer, God provided water but, more importantly, God provides God’s own presence: “Go to the rock that you will strike with a rock and water will come out AND I will be standing there in front of you.”

God is not just ‘there’ to meet your needs and to answer your prayers. God is standing there in front of you, longing to enter into relationship with you; yearning to be in communion with you. In every part of your life, God is reaching out to be with you and to share God’s great love and grace and transforming power with you.

Do you believe that?

Brennan Manning was an author and public speaker who, often, would invite people to trust that deep love of God and to enter into it. In one talk, he says, “In the forty-eight years since I was first ambushed by Jesus in a little chapel in the Allegheny Mountains in western Pennsylvania, and then, in the literally thousands of hours of prayer and meditation, silence and solitude over those years, I am now utterly convinced that on judgement day, the Lord Jesus is going to ask us one and only one question: “Did you believe that I loved you, that I desired you; that I waited for you day after day; that is desired to hear your voice?”  (https://www.youtube.com/watch?v=pQi_IDV2bgM)

Do you believe that? That is what your soul is thirsty for. Jesus offers you himself — living water to quench your thirst. That is the invitation the lectio divina offers: an invitation into the heart of God’s love and God’s great longing for you.

Blessed be your name, God of Life:
you have made this world and placed us in it.
We live and love and work and play in your good creation.

Blessed by your name, God of Hope:
when we destroy your good creation,
you move to rescue and redeem it,
surprising us with newness we did not expect.

Blessed be your name, God of Love:
you invite us into the life of your Son, Jesus,
to dance to the rhythms of your grace.

Wake us up to your presence, O God,
alive
active
powerfully creative
giving life that is stronger than death.

Give us eyes to see your reconciling work
and ears to hear your invitation to join in it
and hearts that turn away from the ways that do not give life.

Nudge us toward your holy mystery
and give us courage to trust your risky Way.

We ask these things in the name of Jesus
your Word made flesh
dwelling among us full of grace and truth;
and through the power of your Holy Spirit,
blowing where it will
with the energies of the age to come. Amen.

In our tradition, when we baptize someone, the congregation promises to nurture that person in the Christian faith. However, when the person being baptized is an infant or small child, and the parents seldom bring that child to worship after the baptism Sunday, congregations can struggle with how to fulfill that promise.

I read the other day (I hadn’t marked down the source) about an African-American congregation that held a family-night event with the focus on “Stories In and Through Hard Times”. Participants were invited to recall proverbs, sayings, or songs that hey had heard while they were growing up. They were then to share a story of how that wisdom had helped them through hard times.

Some of the proverbs shared were, “God didn’t bring us this far to leave us,” and “Hold on to God’s unchanging hand”, and “Sorrow may endure for a night, but joy comes in the

The children and youth were then invited to ask questions of the adults and to add their own stories.

I am thinking that this might be a way for congregations to live into the promise they made at baptism. In the “Children’s Time” spot in worship (or before or after a psalm that prays to God about trouble), the people in the congregation could be invited to share a proverb or phrase from a favourite hymn that has helped them hold on in difficult times. If they were comfortable doing so, they could tell the story of the experience in which that proverb or hymn was helpful. If the musician(s) were comfortable with playing hymns without much notice, the congregation could also sing the hymn. The children could be invited to ask questions.

And then, what about creating a “wall of hope” on which was written the proverbs or phrase from the hymns that people shared. The wall of hope would grow over time as the proverbs/phrases were shared.

 

 

A prayer based on Matthew 4: 12 -23

Call to Confession

We come into God’s presence with nothing but ourselves
and our attempts to follow Jesus in imperfect ways.
That is enough, because it is by God’s grace that we are saved, not by our own works.
God takes what we offer
and fills our emptiness with his redeeming power.
Let us open our lives to God’s good and holy work.

Prayers of Adoration and Confession

God of the Truth that sets us free,
God of hope that lifts us up,
God of the Life that sends us out,
you have set us in the midst of this community
to be a sign of your love
to witness to your truth
to offer a foretaste of your new creation.

We are unsure what it would take
to offer that love to the people we do not know,
to speak your truth in the midst of lies and hate,
to be the radical community of faith you need us to be.

You know us
through and through.
Yet, still, you choose us
to be ambassadors of Jesus’ Way
here and now
among the people
we meet day by day.

So, we ask you to send your Spirit among us;
clear our minds to hear your Word to us;
enlarge our vision to see where you
are already present and working;
overcome our fears
so that we do and say
what you need us to do and say
to draw other people into your
impossibly wondrous love and grace.

We ask in Jesus’ name
who summons us to leave what we know
and follow him on his Way.  Amen.

Assurance of God’s Grace

In your baptism,
God names you “a chosen race”,
“a royal priesthood”,
“God’s own people”,
“a colony of heaven”.
Be assured that God
gives you all you need
to be what God has made you.
Open yourself to the Holy Spirit
and let God guide you
each day as you seek to
follow in Jesus’ Way.

The peace of Christ be with you.

.

God of hope,
you promise peace and joy and unfailing love.

We wait for you, Lord,
our souls wait
with deep yearning
for you to act
to bring hope to lives
that are caught in despair,
to make peace in cities
wounded by so much violence,
to move us toward joy and love.

You are more patient with us
than we are with you, Lord.
You work in our hearts
and our minds
and our spirits,
changing us in deep places
so we become the place
where your hope and peace and joy and love
can come to birth.

Give us grace
to slow down enough
to pay attention
to the work you are doing in us
and among us.

Give us grace
to face the hard truths
that make a way
for your transforming power
and healing presence.

Give us grace
to yield to you.

We pray in the name of Jesus
who has set us on this Way of Life.

Amen.

 

Praise to you, Lord of heaven and earth.
You dwell in all glory and light,
in splendour and power.

Yet, you let go of all that
to dwell among us in Jesus.
You shine the light of your presence
into the darkest corners of our world.
You invite us to enter
a life of faith,
peace,
goodness,
beauty.

We hear the invitation;
we long for the life you offer.
Yet, tender and compassionate God,
you know who we are and what we are.
You know the decisions we have made
that have led us where we did not intend to go.
You know the moments we have seen your will clearly and done it
but you also know the moments we have struggled to see at all.
You know the good we have done
and the good we have failed to do
and the good we long to do.

In the light of your truthful knowing,
we acknowledge that we cannot save ourselves.

Wrap all that we are
and all that we long to be
in your great mercy.
Renew in us the image of your Son, Jesus,
and grant us grace to follow him.
Keep us close to you,
that we may do the work you have created us to do
and be the people you need us to be.

We ask in the name of Jesus,
who knows what we are
yet still has claimed us as his own.

Faith enough

A reflection on Luke 17: 1-10 and 2 Timothy 1: 1-14

When the apostle Paul wrote to the young recruit, Timothy, he said, “Join me in suffering for the gospel . . . we’ll only be able to keep going by relying on the power of God, who first saved us and then called us to this holy work.”

You’ve got to wonder: is that any way to grow the church? Is that any way to inspire young people to sign on? “Come and join me in suffering for the gospel.” Yet, it speaks to the deep longing to give our lives to something that matters.

God is alive and active in the world, transforming it by healing brokenness, confronting evil, creating communities where love and forgiveness shape who they are. Given the nature of the work, there will be resistance, confrontations, rejection, suffering.

When the disciples caught a glimpse of what Jesus was asking of them, they realized that they were out of their depth. Overwhelmed, they cried out, “Increase our faith!” Jesus says, “It’s now about how much faith you have. If you have faith as small as a grain of mustard seed, you would be able to say to this mulberry tree,’Go jump in the lake’ and it would do it.”

How many mulberry trees have you transplanted lately? We can’t even convince our children to join us in worship on Sunday morning! All it would take is faith the size of a mustard seed?

We have our doubts; we feel inadequate; our failures loom large in front of us. Somewhere in his writings, Eugene Peterson says that the predominant characteristic of people in churches these days is feeling inadequate. Each of us looks around the sanctuary, sees the other people sitting there and is convinced that everybody else is more sure about their faith than we are. They are more confident; more committed; more settled.

Yet, our doubts, our feelings of inadequacy, our failures don’t seem to disqualify us in Jesus’ eyes. He recruits us for his mission anyway. “Just do it,” he says, long before the Nike shoe company adopted the slogan. “Just do it, the way servants just do the jobs they are given to do. Do what God gives you to do. Go into your workplace and speak the truth and act with integrity. Refuse to participate in the gossip. Create a home for your family. Pray for someone you care about and then pray for your enemies. Do your ordinary, everyday tasks and offer them up to God.”

Faith is not the opposite of doubt. It is not as if you have to have all your questions answered, all your uncertainties settled and then you can say, “Okay, now I have faith.” Faith is about venturing forward into God’s project, God’s transforming work, bringing your doubts and your feelings of inadequacy with you, and then seeing what God will make of what you offer.

It is not an easy time to be a disciple of Jesus. The truth is that nobody has enough faith for the challenges that face us. If you are not failing at least some of the time, if you are not being driven to your knees by the challenges you face, if you are not crying out, ‘Lord, increase my faith’, then you have probably settled for too little.

We serve a living God who is intent on nothing less than the transformation of the world. God is healing our brokenness. God is making a new creation where the lost and the lonely are fathered into a feast of love and a banquet of joy. Jesus invites you to join up, doubts, failures, inadequacies, uncertainties and all. He takes what you offer to him; blesses you; breaks your life open; pours his life into your life and offers you to the world. By the power of God’s grace, you become channels of Christ’s grace, instruments of the Holy Spirit’s peace, signs of hope for the neighbourhood and the world. Apparently you don’t need a lot of faith for that to happen. You just have to be willing to do what God asks you to do. The rest depends on the goodness and grace and mercy of God. Thanks be to God.

 

%d bloggers like this: