A sermon on Mark 1: 21-28, Epiphany 4B
Jesus, it seems, is always on the move. By the time Mark gets to the 21st verse of the first chapter of his gospel, Jesus has travelled from Nazareth in Galilee, south to the Jordan River to be baptized, out into the wilderness where he was tempted by Satan for forty days and forty night, and then back up to Galilee where he began calling his disciples.
When he called Peter and Andrew, James and John to join in his adventure, he did not ask them what they believed. He did not say, “Can you explain to me the doctrine of the Trinity?” He did not say, “Do you believe in the virgin birth?” He did not even ask them their position on important political issues: “Should health care be reformed? What is the best way to deal with criminals?” He just said, “The reign of God is at hand. God is up to something new. If you want to get in on it, follow me.” Then, off he went again, leaving the disciples to decide whether or not they would keep up.
Following Jesus, it seems is largely about being willing to be on the move with him. Are you willing to head off on a great adventure with him called ‘the reign of God’?
In today’s scripture, Jesus has already left Lake Galilee and has entered Capernaum. Mark says, “When the Sabbath came, he entered the synagogue — the gathering of God’s people — and he taught.” It sound like a pretty ordinary thing to do. Jesus was a Jew and, on the Sabbath, the Jews gathered in the local synagogue. An adult from among them would read and teach from the Torah — the story of God’s actions among God’s people. So, when the Sabbath came, Jesus went to the synagogue. It sounds like an ordinary worship service on an ordinary holy day.
Except, that is not how the Greek actually reads. The Greek says, “When Jesus entered the synagogue, immediately the Sabbath came.” Jesus did not wake up on a Saturday morning and say, “It’s Saturday. I guess I’ll go to worship.” No. Jesus went to Capernaum, entered the synagogue and “immediately the Sabbath came.” Jesus is travelling on a great adventure and he brings the Sabbath with him.
The Sabbath is the seventh day of creation. For six days, says our story, God created the heavens and the earth. For six days, every time God speaks, new life springs forth. God speaks and something new happens. First, light separates from chaotic darkness. Then, dry land and the seas are put in their places. Trees, vegetation, animals, birds, sea creatures — all begin to join their voices to the song of creation. Then, God creates human beings, male and female in God’s image. Creation is a story of life, more life, life in profuse abundance. Part of being human is that we get to join the chorus of praise.
There are six days of prodigal creativity. Then, on the seventh day, there is a day of rest for all creation. Somebody has called the Sabbath “God’s greatest act of creation”. On the Sabbath, we get to stop working. We get to cease our striving for more and more. We get to rest from trying to put our world in order. Sabbath is a day of celebrating and enjoying God’s good creation.
Sabbath also became a day of anticipating that time when God will set everything right. One day, everything that has gone wrong with us will be put right: wounds will be healed; nations will live in peace; all the divisions among us — the rich and the poor, the strong and the weak the haves and the have-nots — will be done away with. All creation will be filled with rejoicing again.
When Jesus went to Capernaum, he entered the synagogue and “immediately the Sabbath came.” It is an amazing claim. When Jesus shows up in our worship, he brings God’s life and joy and abundant creativity with him. Mark says that the people were amazed and astounded.
He had an authority about him that they had not experienced from their own religious leaders. He had energy that commanded their attention. This was not at all what they had come to expect in worship. Someone has said that, sometimes, our worship services are so dull and boring and banal, that people of the church merely endure them in order to get to the refreshments time afterwards. People come to encounter the living God. Too often they find that they have to settle for catching with with news about their friends’ latest cruise or golf game.
Jesus shows up, though, and worship becomes a place where something really significant happens, where life happens. It sounds like good news. Except, says Mark, immediately, a man who was deeply disturbed interrupts Jesus and yells out, “What business do you have with us Jesus? Nazarene! I know what you’re up to! You are the Holy One of God and you have come to destroy us.” (Mark 1: 23 -34, The Message)
In this place of God’s creativity and life-giving power, suddenly, there is great anxiety and fear. That is a pretty good description of what happens in us on a regular basis when we try to follow Jesus. Jesus invites us into the new creation God is making in our time and our place. He invites us into God’s transforming work in the world. At some point, we realize that God intends to transform the world by transforming us — by changing you and me. He intends to make a new creation by making you and me into a new creation in Christ.
That makes being a disciple of Jesus both very exciting and very frightening. Each of us has some areas of our lives that we hold onto tightly because they make us feel safe. They help us feel like we are in control. Maybe it is our possession, or our status at work or in the community. Maybe it is some pattern of behaviour that helps us cover over a deep wound in our souls. Maybe it is the lies we tell ourselves so we do not have to face a difficult truth. Whatever it is, it makes us feel safe and in control. Whatever it is, it also functions like a wall that keeps out new life and creativity and freedom. Inside, we are slowly dying.
Jesus shows up, brimming over with life and creativity, and we are afraid. We are afraid that, if we let go of the lies and the coping mechanisms, we shall be destroyed. We will be left with nothing. So, we resist. We push back against the newness that Jesus promises. The fears that we know seem safer than the new life Jesus brings.
Jesus commands our fears and anxieties, “Quiet! Get out of him! Get out of her!” Jesus speaks with authority. He speaks with the authority of someone who knows that nothing we fear in all creation can ever separate us from the powerful, death-defeating, life-giving love of God (Romans 8: 38 -39). That love has gone to hell and back for us. That love intends to lead us into joy and delight and great beauty. That love intends for us life, more life, life in all its fullness.
“Quiet!” he says to our fears and anxieties. “Get out of her. Get out of him.” It is a great gift to have someone with authority say to our fears, “Get out!” It is a great gift to tell them to quit possessing us, to stop holding us in their grip. This is good news because those words come from Jesus who brings God’s Sabbath with him: life, life and more life.
I invite you to take a few moments to become aware of your fears. Hear Jesus say to them, “Quiet! Get out!” Hand them over to God and let God carry them. Do it for a few moments here; then do it again and again throughout the week. Hand them over because that is the way you get to walk in the freedom and the joy of Christ’s great love for you. Thanks be to God.